Tag Archives: Eidolon

Archaeology between Classics and Anthropology

Kristina Killgrove has a great article over at Eidolon; if you haven’t read it already, you really should. She tells, among other things, her story of moving back between Classics (BA) and Anthropology (MA) and Classics (PhD program) and Anthropology (PhD). It’s not an uncommon story. When I was an undergraduate at the University of Michigan, I wasn’t sure what path to take. I knew that I was interested in prehistory, especially Aegean prehistory (I had taken a class with John Cherry in the Winter term of 1996), but also Near Eastern prehistory (with Kent Flannery in the Fall of 1995); I wrote an undergraduate thesis on archaeological survey and Bronze Age state formation on Crete that was explicitly and excessively inspired by the New Archaeology: central place theory, gravity models, all that stuff. I was inspired by articles like Vincas Steponaitis‘ “Settlement Hierarchies and Political Complexity in Nonmarket Societies: The Formative Period of the Valley of Mexico,” with their quantification and mathematical formulas. I used an article by Robert Dewar in American Antiquity whose appendix had a Pascal program–and I used it.

I’ve always preferred the anthropological approach to archaeology. It was Colin Renfrew’s Emergence of Civilisation (1972) that convinced me that I wanted to be an archaeologist and Aegean prehistorian. In the spring term of 1996, I took Intensive Latin (with Deborah Ross), and after I was done with my Latin homework, I would drink a coffee and read a chapter of Renfrew. That book was one of the first that I could remember reading that was theory-forward (even if it was systems theory) and empirically rich. That summer I dug at the site of Petras Siteias in east Crete with Metaxia Tsipopoulou. If you’ve ever worked in Crete, you know how magical it can be. I was hooked.

When I sat down with my mentors at Michigan, the advice I was given (or at least what I remember) was clear: don’t get a degree in anthropology if you want to do European prehistory. You won’t get a job, because what anthropology departments prefer are archaeologists who work in the Americas, or Asia and Africa, but definitely not Europe. Focus instead, I was told, on getting a degree in a Classics department, and work on your languages and all that a traditional Classical training entails.

I still wasn’t entirely convinced, and I applied to Michigan’s anthropology program (ridiculous, in retrospect, and I was rejected, I assume summarily), Sheffield’s archaeology Ph.D. and Cambridge’s archaeology M.A. Those programs were decidedly not Classics. I also applied to a number of programs in the US, where I was looking for a mix of a Classics department with prehistorians, survey archaeologists, and a close relationship with anthropology. I ended up deciding that I couldn’t afford graduate school in the UK and going to Texas. It was a hard decision, and I had no idea what I was doing (both in retrospect but also in the moment). I figured that if left to my own devices, I would keep reading archaeological theory and method and I’d audit classes in anthropology, but I probably wouldn’t do the hard work to learn the ancient languages on my own. So Texas seemed like a good decision at the time (and in retrospect too). At Texas, a lot of what I did were languages: by my count, I took 6 archaeology classes, 8 Greek classes, 5 Latin classes, and 5 history/epigraphy classes. Of course plenty of people still told me that I’d never get a job doing archaeology, and especially not prehistory (at a certain point I stopped trying to be nice to people who gave me unsolicited advice of this sort).

My Classics-centric strategy worked. I never in a million years would have gotten my first tenure-track job at Toronto had I not been steeped in the ancient languages, willing and able to teach graduate Greek from day one, and my ability to teach Latin and Greek sustained me when I was on the VAP track (I was lucky to get my PhD in 2006, before the job market’s floor fell out).

I don’t think that it’s a good thing that my strategy worked, though. As I’ve written about before (see here and here), this is no way to produce archaeologists. It’s not good that I did a lot of ad hoc training in the field, or that now that I have a tenured job I’m going about learning things that I should have (or would have liked to have) learned in graduate school. In some ways I’ve never left that spring semester of taking intensive Latin and reading archaeological theory in the afternoons, on my own time.

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I was talking to a couple of colleagues in the natural sciences last week, who were saying that they worried that their students were not interested enough in learning and being inspired by work in other disciplines and that their students were too focused on individual research, whereas science is now entirely team-based. I’m worried about the same things when it comes to Classics. It’s too isolated, too committed to a mode of knowledge production that is focused on its own methods and approaches and individuals laboring in isolation. I think the discipline needs to break out of this tired and (in my view) unproductive way of doing things, for if a Kristina Killgrove cannot fit in Classics, and I can, then we are doing something very, very wrong.