In less than ten days (!) I’m giving the first paper at the 3rd international conference dedicated to the periphery of the Mycenaean world:
I haven’t finished writing my paper, but I’ve got some time, including two days exclusively set aside to write in Karpenisi (my grandmother’s home town) before I drive to the conference in Lamia. In the meantime, here’s the title and abstract that I submitted to the conference organizers:
«άγνωστος λησμονημένος απ’όλους»? Why the “periphery” should be central to Mycenaean studies
This paper argues on theoretical and empirical grounds that our understanding of the Mycenaean world is in need to radical revision and explores how these problems affect the study of the Mycenaean “periphery.” Despite a great deal of critical work, it is still customary to think of “the Mycenaeans” as a homogeneous palatial culture characterized by extreme hierarchy and centralization, focused on a core region, namely the mainland of central and southern Greece. In temporal terms, this has led to chronological schemes configure the palace as the telos of Mycenaean culture, its “high point.” Such schemes are not only extremely problematic for most of the Mycenaean world, which apparently lacked palatial structures, but also fail to account for the internal constitution of palatial communities and the variety of developments in palatial regions.
The notion of a Mycenaean core, as opposed to a periphery, is a product of this same approach, but expressed spatially rather than chronologically: proponents of the core-periphery model of the Mycenaean world (e.g., B. Feuer, “Being Mycenaean: A View from the Periphery,” AJA 115.4  507-536) have endorsed the view that the core was homogeneous with respect to material culture and ethnicity, suppressing the very real variation that is present. The recent notion of “Mycenaeanization,” which usefully points to the fact that Mycenaean culture is itself a process that unfolds through time, is also problematic in that it too imagines a central and unitary core.
A better approach, this paper argues, is to focus on practices that may be tentatively identified as “Mycenaean” and to study how such practices unfold historically. This approach is preferable because one and the same practice (for instance, the use of chamber tombs) appears at different times in different places and in different historical contexts, and it seems clear moreover that a single practice can mean radically different things to different communities. This focus on discrete practices allows us to discard the problematic notions of Mycenaean unity and identity – and the even more problematic arguments about who or what is really Mycenaean – and to focus our attention instead on the constitutive practices of the Late Bronze Age as they unfolded in space and time.
It follows from the above that the terms “periphery” and “core” are not very useful ways to understand the Late Bronze Age Aegean, since it presupposes a unity that has been shown to be problematic. Instead, areas considered peripheral in the past should be central to Mycenaean studies, since it is at the interface of practices, spatial or temporal, that our understanding comes most clearly into focus.